|
II. If one commit rape on a free man or
woman, he shall pay 100 staters, and if on the son or
daughter of an apetairos ten, and if a slave on a free
man or woman, he shall pay double, and if a free man on a male
or female serf five drachmas, and if a serf on a male or
female serf, five staters. If one debauch a female
house-slave by force he shall pay two staters, but if one
already debauched, in the daytime, an obol, but if at
night, two obols. If one tries to seduce a free woman, he
shall pay ten staters, if a witness testify. . .
III. If one be taken in adultery with a free
woman in her father's,
brother's, or husband's
house, he shall pay 100 staters, but if in another's
house, fifty; and with the wife of an apetairos, ten. But
if a slave with a free woman, he shall pay double, but if a
slave with a slave's
wife, five. . .
IV. If a husband and wife be divorced, she
shall have her own property that she came with to her husband,
and the half of the income if it be from her own property, and
whatever she has woven, the half, whatever it may be, and five
staters, if her husband be the cause of her dismissal;
but if the husband deny that he was the cause, the judge shall
decide. . .
V. If a man die, leaving children, if his
wife wish, she may marry, taking her own property and whatever
her husband may have given her, according to what is written, in
the presence of three witnesses of age and free. But if she
carry away anything belonging to her children she shall be
answerable. And if he leaves her childless, she shall have her
own property and whatever she has woven, the half, and of the
produce on hand in possession of the heirs, a portion, and
whatever her husband has given her as is written. If a wife
shall die childless, the husband shall return to her heirs her
property, and whatever she has woven the half, and of the
produce, if it be from her own property, the half. If a female
serf be separated from a male serf while alive or in case of his
death, she shall have her own property, but if she carry away
anything else she shall be answerable.
VI. If a woman bear a child while living
apart from her husband after divorce, she shall have it conveyed
to the husband at his house, in the presence of three witnesses;
if he do not receive the child, it shall be in the power of the
mother to bring up or expose. . .
VII. The father shall have power over his
children and the division of the property, and the mother over
her property. As long as they live, it shall not be necessary to
make a division. But if a father die, the houses in the city and
whatever there is in the houses in which a serf residing in the
country does not live, and the sheep and the larger animals
which do not belong to the serf, shall belong to the sons; but
all the rest of the property shall be divided fairly, and the
sons, howsoever many there be, shall receive two parts each, and
the daughters one part each. The mother's property also shall be
divided, in case she dies, as is written for the father's. And
if there should be no property but a house, the daughters shall
receive their share as is written. And if a father while living
may wish to give to his married daughter, let him give according
to what is written, but not more. . .
X. As long as a father lives, no one shall
purchase any of his property from a son, or take it on mortgage;
but whatever the son himself may have acquired or inherited, he
may sell if he will; nor shall the father sell or pledge the
property of his children, whatever they have themselves acquired
or succeeded to, nor the husband that of his wife, nor the son
that of the mother. . . If a mother die leaving children, the
father shall be trustee of the mother's property, but he shall
not sell or mortgage unless the children assent, being of age;
and if anyone shall otherwise purchase or take on pledge the
property, it shall still belong to the children; and to the
purchaser or pledgor the seller or pledgee shall pay two-fold
the value in damages. But if he wed another, the children shall
have control of the mother's property.
XI. If a slave going to a free woman shall
wed her, the children shall be free; but if the free woman to a
slave, the children shall be slaves; and if from the same mother
free and slave children be born, if the mother die and there be
property, the free children shall have it; otherwise her free
relatives shall succeed to it.
XIV. The heiress shall marry the brother of
the father, the eldest of those living; and if there be more
heiresses and brothers of the father, they shall marry the
eldest in succession. . . But if he do not wish to marry the
heiress, the relatives of the heiress shall charge him and the
judge shall order him to marry her within two months; and if he
do not marry, she shall marry the next eldest. If she do not
wish to marry, the heiress shall have the house and whatever is
in the house, but sharing the half of the remainder, she may
marry another of her tribe, and the other half shall go to the
eldest. . .
XVI. A son may give to a mother or a husband
to a wife 100 staters or less, but not more; if he should
give more, the relatives shall have the property. If anyone
owing money, or under obligation for damages, or during the
progress of a suit, should give away anything, unless the rest
of his property be equal to the obligation, the gift shall be
null and void. One shall not buy a man while mortgaged until the
mortgagor release him. .
XVII. Adoption may take place whence one
will; and the declaration shall be made in the market-place when
the citizens are gathered. If there be no legitimate children,
the adopted shall received all the property as for legitimates.
If there be legitimate children, the adopted son shall receive
with the males the adopted son shall have an equal share. If the
adopted son shall die without legitimate children, the property
shall return to the pertinent relatives of the adopter. A woman
shall not adopt, nor a person under puberty.
XVIII. Whatever is written for the judge to
decide according to witnesses or by oath of denial, he shall
decide as is written, but touching other matters shall decide
under oath according to matters in controversy. If a son have
given property to his mother, or a husband to his wife, as was
written before these writings, it shall not be illegal; but
hereafter gifts shall be made as here written.
Source:
http://www.fordham.edu/Halsall/ancient/450-gortyn.html
Scanned by: J. S. Arkenberg, Dept. of History,
Cal. State Fullerton. Prof. Arkenberg has modernized the text.
© Paul Halsall, August 1998
Related Link:
The Athenian Constitution By Aristotle, Written 350 B.C.E
Subject Related Articles
and Links
Ancient Legal Links
Modern Legal Links
Worth a Look - Books and Video
|
 |
The Law and the Courts in Ancient Greece (Hardcover)
by Lene Rubinstein (Editor), Edward Harris (Editor)
How successful were the Athenians and other
Greeks in bringing about the rule of law? What did the
Greeks recognize as 'law' both in the polis and
internationally? How did the courts attempt to implement
this ideal, and how successful were they? This collection of
essays sets out to answer these questions, concentrating on
the following themes: law, religion and the sources of
legitimacy; substance and procedure; legal arguments in
court; documents and witnesses; and law in an international
context. There is much here to interest not only specialists
in Greek law, but also those concerned more generally with
both Greek history and the history of law. |
 |
The Ancient Assyrians (Elite) (Paperback)
by Mark Healy (Author), Angus McBride (Illustrator)
For the greater part of the period from the end of the 10th
century to the 7th century BC, the Ancient Near East was
dominated by the dynamic military power of Assyria. At the
zenith of its rule Assyria could lay claim to an empire that
stretched from Egypt in the west to the borders of Iran in
the east and encompassed for the first time in history,
within the realm of a single imperial domain, the whole of
the 'Fertile Crescent'. Mark Healy, covers the history of
the Assyrians from their ancient beginnings to the eventual
fall of the city of Nineveh. |
 |
King Hammurabi of Babylon: A Biography
(Blackwell Ancient Lives) (Hardcover)
by Marc Van De Mieroop (Author)
This is the first biography in English of King Hammurabi,
who ruled Babylon
from 1792 to 1750 BC and presents a rounded view of his
accomplishments.
In an age that featured aggressive militarism and shaky
thrones, Hammurabi of Babylon forged clever alliances and
practiced patient strategies. In these accessible and
well-turned pages, Marc Van De Mieroop explains how
Hammurabi created an empire through martial and
administrative talents. But he also details another of
Hammurabi's major achievements: sponsoring a law code that
places him, along with Moses, as one of antiquity's greatest
lawgivers. |
 |
The Codes of Hammurabi and Moses
(With Copious Comments,Index, and Bible References)
(Paperback)
by W.W.Davies PH.D. (Author)
The discovery of the Hammurabi Code is one of
the greatest achievements of archaeology, and is of
paramount interest, not only to the student of the Bible,
but also to all those interested in ancient history. |
 |
Law in Ancient Egypt (Paperback)
by Russ Versteeg (Author)
This book examines the legal philosophy, legal
institutions, and laws of the ancient Egyptians. Ancient
documents, accounts, and literature provide the basis for
perspectives of law and the Egyptian legal system. VerSteeg
delineates and analyzes the elements of Egyptian law,
explaining how social, religious, cultural, and political
forces shaped both the procedural and substantive aspects of
law.
This study provides an introduction to law in ancient Egypt.
It is the first comprehensive overview of the subject
written from the perspective of an American lawyer. The book
will be of interest to Egyptologists, legal historians, law
students, and educated non-specialists who are interested in
the interaction of law, history, and ancient culture. |
 |
Internet
Sacred Text Archive CD-ROM
by John B. Hare - Click on the link to purchase online from
amazon
"Sacred-Texts" site which is a freely available
non-profit archive of electronic texts about religion, mythology,
legends and folklore, and occult and esoteric topics. Texts are
presented in English translation and, in some cases, in the original
language. This site has no particular agenda other than promoting
religious tolerance and scholarship. |
|
Ancient
Wisdom
Truly it has been said that there is nothing new
under the sun, for knowledge is revealed and is submerged again,
even as a nation rises and falls. Here is a system, tested
throughout the ages, but lost again and again by ignorance or
prejudice, in the same way that great nations have risen and
fallen and been lost to history beneath the desert sands and in
the ocean depths.
-- Paracelsus |
|