Note: The following letters are reprinted with
permission.
Part 1

In their fifth Letter to Philip Gardiner and Gary Osborn the Paris 4 tell us
that the alchemist, in the second phase of the Great Work, has to 'let out his
beast.' The energy freed thereby is then used to build up the Lightbody, the
Kingdom of God within. That beast resides in everyone of us. Because 'everyone
has a masculine and a feminine nature and each of these complementaries is
further split into a light and a dark side.'[Leonard Shlain]
If the alchemist succeeds in transforming this energy, then his Green Lion
will turn golden. This process is usually called the Night of the Soul.
According to Paris it is 'absolute horror the first two weeks,
(and) horror
still the next three months.' A night that apparently cannot be skipped, since
we
'cannot escape our obligations to the animal who is lending us his body for
our own advancement.'[A. Boyd Kuhn]
A night also described in the Gospel of
Thomas, that 'most alchemical' of all Gospels: 'When you see your likeness, you rejoice. But when you see your images which
came into being before you, and which neither die, nor become manifest,
how much you will have to bear! '[Gospel of
Thomas/84/emphasis added]
Part 2
'Our planet is a lonely speck in the great enveloping cosmic dark. In our
obscurity - in all this vastness
- there is no hint that help will come from
elsewhere to save us from ourselves.'[Carl Sagan]
'No one can really doubt that the amount of information that can be gained
from closely studying
the Great Pyramid and its location – even if much of this
information was intentionally encoded
or not – is indeed so mind-boggling, that
one could be forgiven for thinking that ‘God’ or some
‘higher intelligence’ not
constrained by the laws of our reality had built it, saying:
“There you go, all
the information you need to know about you and your reality is all stored within
this monument – find it and use it!” -'[Gary Osborn with Philip Gardiner]

Since the publication of the Forbidden Letters it is understood 'that the
macrocosmic
capstone of a pyramid, the pyramidion, symbolizes the microcosmic
Benben-stone,
a.k.a. the Grail, or Philosopher's Stone: the agent to the
alchemical fire of Kundalini.'[de Beauregard]*)
[ *) A capstone, who, in Carthago, was 'almost without exception shown in
combination
with a caduceus.'[ Reuter] ]
It is highly unlikely though that the people of ancient Egypt knew this too,
although the priests might have. Von Mosheim for instance says that the Egyptian
priests had a sacred code of their own 'founded on very different principles
from those which characterized the popular religion, and it was studiously
concealed
from the curiosity of the public by wrapping it up in characters the
meaning and power of which were only known to themselves.'[Von Mosheim/Vol.
I,21]
But, as said, the people would concentrate on the macrocosmic version of that
stone, in other words:
on the symbol. A symbol believed to be made of
star-material.
'At some point in time the Benben sat in a temple. The Sumerians had great
plans for stealing it and even constructed a very expensive temple to house it.
Their king was told by god to make this temple as strong
as the "House of the
Serpent," an old mystery school name for the Great Pyramid.'[Tony Bushby]
But wait a minute? Why was the Great Pyramid called "House of the Serpent?"
Because, according to Bushby, ancient Egyptian priests maintained that, "a
serpent lies coiled in the Great Pyramid."
[Bushby] Just like the
Kundalini-serpent lies coiled in the human body till it is driven out by the
'unnatural fire' or ignis innaturalis of Alchemy - the fire of Kundalini:
'The words 'stone (producing) kundalini' (...) imply the exit of the
serpent through the spine.
It is driven out by that fire.'[The Paris 4]

© Fernando P. da Silva 2009
Note: Presented with permission